This is an odd work of a Christian Feminism. Modern wokeism tinged it with replacement of slaves by the "enslaved people", though I cannot figure out why the latter is better than the former. Furthermore, "enslaved" does not indicate whether they were enslaved during their lifetimes, or were born as slaves.
But the book only proves the point that Hellenistic, including Roman, women played no role in state politics. Few exceptions only underline the message. If we exclude semi-legendary women of the Kingly Rome, like Tarpeia and Queen Tanaquil in her book, the only women who actively participated in big political decisions were Severan, i.e. Syrian/Balkan women: Julia Domna, Julia Maesa and Julia Mamaea described by Southon in one of the chapters. A Christian princess Galla Placidia, in another chapter, played a great role in Rome's final demise but this was because of her decision to side with Goths against her Empire. If one adds to them a treacherous, murderous last wife of Augustus, Empress Livia, or so she is shown in "I, Claudius", the list will be over.
So the outrageous remark of one of the 1960s professors that delivering a lecture course on Roman women will be like delivering a course on Roman dogs does not seem so outlandish after all. Women, Roman, or otherwise, Etruscan, British, etc. played a great role in the life of the Roman society, which Dr. Southon shows quite clearly -- with the ample use of obscenities and remarks on the English popular culture, which I cannot understand -- but their political influence was negligible.
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